{"id":2910,"date":"2021-05-23T22:30:28","date_gmt":"2021-05-23T19:30:28","guid":{"rendered":"https:\/\/www.chpuye.com\/?page_id=2910"},"modified":"2021-05-23T22:33:50","modified_gmt":"2021-05-23T19:33:50","slug":"ataturk-ilkeleri-6-ok","status":"publish","type":"page","link":"https:\/\/www.chpuye.com\/?page_id=2910","title":{"rendered":"ATAT\u00dcRK \u0130LKELER\u0130 6 Ok"},"content":{"rendered":"

\"\"ATAT\u00dcRK’\u00dcN KEND\u0130 \u0130FADES\u0130YLE \u0130LKELER\u0130N\u0130N TANIMI<\/strong><\/p>\n

TEMEL \u0130LKELER<\/strong><\/p>\n

    \n
  1. Cumhuriyet\u00e7ilik\u00a0<\/strong>
    \nT\u00fcrk milletinin karakter ve \u00e2detlerine en uygun olan idare, Cumhuriyet idaresidir. (1924)
    \nCumhuriyet rejimi demek, demokrasi sistemiyle devlet \u015fekli demektir. (1933)
    \nCumhuriyet, y\u00fcksek ahl\u00e2k\u00ee de\u011fer ve niteliklere dayanan bir idaredir. Cumhuriyet fazilettir…. (1925)
    \nBug\u00fcnk\u00fc h\u00fck\u00fcmetimiz, devlet te\u015fkil\u00e2t\u0131m\u0131z do\u011frudan do\u011fruya milletin kendi kendine, kendili\u011finden yapt\u0131\u011f\u0131 bir devlet ve h\u00fck\u00fcmet te\u015fkil\u00e2t\u0131d\u0131r ki, onun ad\u0131 Cumhuriyet’tir. Art\u0131k h\u00fck\u00fcmet ile millet aras\u0131nda ge\u00e7mi\u015fteki ayr\u0131l\u0131k kalmam\u0131\u015ft\u0131r. H\u00fck\u00fcmet millet ve millet h\u00fck\u00fcmettir. (1925)<\/li>\n
  2. Milliyet\u00e7ilik\u00a0<\/strong>
    \nT\u00fcrkiye Cumhuriyeti’ni kuran T\u00fcrk halk\u0131na T\u00fcrk Milleti denir. (1930)
    \nDiyarbak\u0131rl\u0131, Vanl\u0131, Erzurumlu, Trabzonlu, \u0130stanbullu, Trakyal\u0131 ve Makedonyal\u0131 hep bir soyun evl\u00e2tlar\u0131 ve hep ayn\u0131 cevherin damarlar\u0131d\u0131r. (1932)
    \nBiz do\u011frudan do\u011fruya milliyetperveriz ve T\u00fcrk milliyet\u00e7isiyiz. Cumhuriyetimizin dayana\u011f\u0131 T\u00fcrk toplumudur. Bu toplumun fertleri ne kadar T\u00fcrk k\u00fclt\u00fcr\u00fc ile dolu olursa, o topluma dayanan Cumhuriyet de o kadar kuvvetli olur. (1923)<\/li>\n
  3. Halk\u00e7\u0131l\u0131k\u00a0<\/strong>
    \n\u0130\u00e7 siyasetimizde ilkemiz olan halk\u00e7\u0131l\u0131k, yani milletin bizzat kendi gelece\u011fine sahip olmas\u0131 esas\u0131 Anayasam\u0131z ile tespit edilmi\u015ftir. (1921)
    \nHalk\u00e7\u0131l\u0131k, toplum d\u00fczenini \u00e7al\u0131\u015fmaya, hukuka dayand\u0131rmak isteyen bir toplum sistemidir. (1921)
    \nT\u00fcrkiye Cumhuriyeti halk\u0131n\u0131 ayr\u0131 ayr\u0131 s\u0131n\u0131flardan olu\u015fmu\u015f de\u011fil fakat ki\u015fisel ve sosyal hayat i\u00e7in i\u015fb\u00f6l\u00fcm\u00fc itibariyle \u00e7e\u015fitli mesleklere ayr\u0131lm\u0131\u015f bir toplum olarak g\u00f6rmek esas prensiplerimizdendir. (1923)<\/li>\n
  4. Devlet\u00e7ilik\u00a0<\/strong>
    \nDevlet\u00e7ili\u011fin bizce anlam\u0131 \u015fudur: Ki\u015filerin \u00f6zel te\u015febb\u00fcslerini ve \u015fahs\u00ee faaliyetlerini esas tutmak; fakat b\u00fcy\u00fck bir milletin ihtiya\u00e7lar\u0131n\u0131 ve \u00e7ok \u015feylerin yap\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde tutarak, memleket ekonomisini devletin eline almak. (1936)
    \nPrensip olarak, devlet ferdin yerine ge\u00e7memelidir. Fakat ferdin geli\u015fmesi i\u00e7in genel \u015fartlar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurmal\u0131d\u0131r. (1930)
    \nKesin zaruret olmad\u0131k\u00e7a, piyasalara kar\u0131\u015f\u0131lmaz; bununla beraber, hi\u00e7bir piyasa da ba\u015f\u0131bo\u015f de\u011fildir. (1937)<\/li>\n
  5. L\u00e2iklik\u00a0<\/strong>
    \nL\u00e2iklik, yaln\u0131z din ve d\u00fcnya i\u015flerinin ayr\u0131lmas\u0131 demek de\u011fildir. B\u00fct\u00fcn yurtta\u015flar\u0131n vicdan, ibadet ve din h\u00fcrriyeti de demektir. (1930)
    \nL\u00e2iklik, asla dinsizlik olmad\u0131\u011f\u0131 gibi, sahte dindarl\u0131k ve b\u00fcy\u00fcc\u00fcl\u00fckle m\u00fccadele kap\u0131s\u0131n\u0131 a\u00e7t\u0131\u011f\u0131 i\u00e7in, ger\u00e7ek dindarl\u0131\u011f\u0131n geli\u015fmesi imk\u00e2n\u0131n\u0131 temin etmi\u015ftir. (1930)
    \nDin bir vicdan meselesidir. Herkes vicdan\u0131n\u0131n emrine uymakta serbesttir. Biz dine sayg\u0131 g\u00f6steririz. D\u00fc\u015f\u00fcn\u00fc\u015fe ve d\u00fc\u015f\u00fcnceye kar\u015f\u0131 de\u011filiz. Biz sadece din i\u015flerini, millet ve devlet i\u015fleriyle kar\u0131\u015ft\u0131rmamaya \u00e7al\u0131\u015f\u0131yor, kas\u0131t ve fiile dayanan tutucu hareketlerden sak\u0131n\u0131yoruz. (1926)<\/li>\n
  6. \u0130nk\u0131lap\u00e7\u0131l\u0131k\u00a0<\/strong>
    \nYapt\u0131\u011f\u0131m\u0131z ve yapmakta oldu\u011fumuz ink\u0131l\u00e2plar\u0131n, (devrimlerin) gayesi T\u00fcrkiye Cumhuriyeti halk\u0131n\u0131 tamamen \u00e7a\u011fda\u015f ve b\u00fct\u00fcn anlam ve g\u00f6r\u00fc\u015fleriyle uygar bir toplum haline ula\u015ft\u0131rmakt\u0131r. (1925)
    \nBiz b\u00fcy\u00fck bir ink\u0131l\u00e2p yapt\u0131k. Memleketi bir \u00e7a\u011fdan al\u0131p yeni bir \u00e7a\u011fa g\u00f6t\u00fcrd\u00fck. (1925)<\/li>\n<\/ol>\n

    B\u00dcT\u00dcNLEY\u0130C\u0130 \u0130LKELER<\/strong><\/p>\n

      \n
    1. Mill\u00ee Egemenlik\u00a0<\/strong>
      \nYeni T\u00fcrkiye devletinin yap\u0131s\u0131n\u0131n ruhu mill\u00ee egemenliktir. Milletin kay\u0131ts\u0131z \u015farts\u0131z egemenli\u011fidir. (1923)
      \nToplumda en y\u00fcksek h\u00fcrriyetin, en y\u00fcksek e\u015fitlik ve adaletin sa\u011flanmas\u0131, istikrar\u0131 ve korunmas\u0131 ancak ve ancak tam ve kesin anlam\u0131yla mill\u00ee egemenli\u011fi sa\u011flam\u0131\u015f bulunmas\u0131 ile devaml\u0131l\u0131k kazan\u0131r. Bundan dolay\u0131; h\u00fcrriyetin de, e\u015fitli\u011fin de, adaletin de dayanak noktas\u0131 mill\u00ee egemenliktir. (1923)<\/li>\n
    2. Mill\u00ee Ba\u011f\u0131ms\u0131zl\u0131k\u00a0<\/strong>
      \nTam ba\u011f\u0131ms\u0131zl\u0131k denildi\u011fi zaman, elbette siyas\u00ee, mal\u00ee, \u0130ktisad\u00ee, adl\u00ee, asker\u00ee, k\u00fclt\u00fcrel ve benzeri her hususta tam ba\u011f\u0131ms\u0131zl\u0131k ve tam seferberlik demektir. Bu sayd\u0131klar\u0131m\u0131n herhangi birinde ba\u011f\u0131ms\u0131zl\u0131ktan mahrumiyet, millet ve memleketin ger\u00e7ek anlam\u0131yla b\u00fct\u00fcn ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131ndan mahrumiyeti demektir. (1921)
      \nT\u00fcrkiye devletinin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 mukaddestir. O, ebediyen sa\u011flanm\u0131\u015f ve korunmu\u015f olmal\u0131d\u0131r. (1923)<\/li>\n
    3. Mill\u00ee Birlik ve Beraberlik\u00a0<\/strong>
      \nMillet ve biz yok, birlik halinde millet var. Biz ve millet ayr\u0131 ayr\u0131 \u015feyler de\u011filiz. (1919)
      \nBiz mill\u00ee varl\u0131\u011f\u0131n temelini,mill\u00ee \u015fuurda ve mill\u00ee birlikte g\u00f6rn\u0131ekteyiz.(1936)
      \nToplu bir milleti istil\u00e2 etmek, daima da\u011f\u0131n\u0131k bir milleti istil\u00e2 etmek gibi kolay de\u011fildir. (1919)<\/li>\n
    4. Yurtta Bar\u0131\u015f D\u00fcnyada Bar\u0131\u015f\u00a0<\/strong>
      \nYurtta sulh, cihanda sulh i\u00e7in \u00e7al\u0131\u015f\u0131yoruz.\u00a0(1931)
      \nT\u00fcrkiye Cumhuriyeti’nin en esasl\u0131 prensiplerinden biri olan yurtta sulh, cihanda sulh gayesi, insaniyetin ve medeniyetin refah ve terakkisinde en esasl\u0131 \u00e2mil olsa gerektir. (1933)
      \nSulh, milletleri refah ve saadete eri\u015ftiren en iyi yoldur. (1938)<\/li>\n
    5. \u00c7a\u011fda\u015fla\u015fma\u00a0<\/strong>
      \nMilletimizi en k\u0131sa yoldan medeniyetin nimetlerine kavu\u015fturmaya, mesut ve m\u00fcreffeh k\u0131lmaya \u00e7al\u0131\u015faca\u011f\u0131z ve bunu yapmaya mecburuz. (1925)
      \nBiz Bat\u0131 medeniyetini bir taklit\u00e7ilik yapal\u0131m diye alm\u0131yoruz. Onda iyi olarak g\u00f6rd\u00fcklerimizi, kendi b\u00fcnyemize uygun buldu\u011fumuz i\u00e7in, d\u00fcnya medeniyet seviyesi i\u00e7inde benimsiyoruz. (1926)<\/li>\n
    6. Bilimsellik ve Ak\u0131lc\u0131l\u0131k<\/strong><\/li>\n
    7. a) Bilimsellik<\/strong>
      \nD\u00fcnyada her \u015fey i\u00e7in, medeniyet i\u00e7in, hayat i\u00e7in, ba\u015far\u0131 i\u00e7in en ger\u00e7ek yol g\u00f6sterici bilimdir, fendir. (1924)
      \nT\u00fcrk milletinin y\u00fcr\u00fcmekte oldu\u011fu ilerleme ve medeniyet yolunda, elinde ve kafas\u0131nda tuttu\u011fu me\u015fale, m\u00fcspet bilimdir. (1933)<\/li>\n
    8. b) Ak\u0131lc\u0131l\u0131k\u00a0<\/strong>
      \nBizim; ak\u0131l, mant\u0131k, zek\u00e2 ile hareket etmek en belirgin \u00f6zelli\u011fimizdir. (1925)
      \nBu d\u00fcnyada her \u015fey insan kafas\u0131ndan \u00e7\u0131kar. (1926)<\/li>\n
    9. \u0130nsan ve \u0130nsanl\u0131k Sevgisi\u00a0<\/strong>
      \n\u0130nsanlar\u0131 mesut edece\u011fim diye onlar\u0131 birbirine bo\u011fazlatmak insanl\u0131ktan uzak ve son derece \u00fcz\u00fcl\u00fcnecek bir sistemdir. \u0130nsanlar\u0131 mesut edecek yeg\u00e2ne vas\u0131ta, onlar\u0131 birbirlerine yakla\u015ft\u0131rarak, onlara birbirlerini sevdirerek, kar\u015f\u0131l\u0131kl\u0131 madd\u00ee ve manev\u00ee ihtiya\u00e7lar\u0131n\u0131 temine yarayan hareket ve enerjidir. (1931)
      \nBiz kimsenin d\u00fc\u015fman\u0131 de\u011filiz. Yaln\u0131z insanl\u0131\u011f\u0131n d\u00fc\u015fman\u0131 olanlar\u0131n d\u00fc\u015fman\u0131y\u0131z.\u00a0(1936)<\/li>\n<\/ol>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      ATAT\u00dcRK’\u00dcN KEND\u0130 \u0130FADES\u0130YLE \u0130LKELER\u0130N\u0130N TANIMI TEMEL \u0130LKELER Cumhuriyet\u00e7ilik\u00a0 T\u00fcrk milletinin karakter ve \u00e2detlerine en uygun olan idare, Cumhuriyet idaresidir. (1924) Cumhuriyet rejimi demek, demokrasi sistemiyle devlet \u015fekli demektir. (1933) Cumhuriyet, y\u00fcksek ahl\u00e2k\u00ee de\u011fer ve niteliklere dayanan bir idaredir. Cumhuriyet fazilettir…. … Okumaya devam et →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2865,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.chpuye.com\/index.php?rest_route=\/wp\/v2\/pages\/2910"}],"collection":[{"href":"https:\/\/www.chpuye.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.chpuye.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.chpuye.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.chpuye.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2910"}],"version-history":[{"count":2,"href":"https:\/\/www.chpuye.com\/index.php?rest_route=\/wp\/v2\/pages\/2910\/revisions"}],"predecessor-version":[{"id":2912,"href":"https:\/\/www.chpuye.com\/index.php?rest_route=\/wp\/v2\/pages\/2910\/revisions\/2912"}],"up":[{"embeddable":true,"href":"https:\/\/www.chpuye.com\/index.php?rest_route=\/wp\/v2\/pages\/2865"}],"wp:attachment":[{"href":"https:\/\/www.chpuye.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}